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Literary Philosophy #4: Simone Weil

Wed, 9 Dec 2026 · 19:00 — 21:00

Hovedbiblioteket, Aarhus · Free

Literary Philosophy #4: Simone Weil · Hovedbiblioteket, Aarhus
Free entry

Literary Philosophy #4: Simone Weil: Wednesday 9 December 2026, 19:00–21:00, Hovedbiblioteket, Aarhus. Admission is free.

Philosophy is written and thought in many ways: as logical argumentation, dialogue, fragment, diary, novel, manifesto, poetry, letters, and fables. What potential lies in these different literary forms, and what makes them philosophical? Are there certain questions, situations, or ideas that require particular literary forms to be expressed and understood?

Through four lectures, we encounter four existentialist thinkers - Friedrich Nietzsche, Søren Kierkegaard, Albert Camus, and Simone Weil - who each approach philosophy literarily and reflect on literature's philosophical potential. Each lecture is followed by a shared discussion about the thinker in question and 'literary philosophy'.

This fourth lecture is titled "Between Writing and Life" and is held by cand.mag. Freja Værnskjold Dzougov. Simone Weil (1909-1943) lived an extraordinary life that has been the subject of almost mythic storytelling: her self-imposed factory work, participation in the Spanish Civil War, conversion to Catholicism, and the hunger strike that led to her early death. It is rare for a philosopher's work to be read and judged in such close dialogue with her way of life - usually life is used as an afterthought rather than a starting point.

The lecture does not focus on the details of Weil's life, but on her own reflections on the relationship between philosophy and way of life, thought and action, writing and life. For Weil, writing is always ambivalent: to write is a way of living, a dedication of time and attention, where one withdraws into the solitary chambers of thought - with the danger that writing becomes escapist, a flight from life and its responsibilities. At the same time, writing has the power to open up life by letting us see ourselves from the outside and recognize that things could be different. The lecture connects this question with examples of Weil's uncompromising and concise style, which in her longer works often takes the form of collected fragments.